The man "who works in the world and makes the human world, not just the skeleton of the individual psyche and pure abstract spiritual studied by 'psychological man but a member of a family, nation, state to a given time and period of history. " The definition of Bertrand Spaventa comes from "Keynote Address to the lessons of history of philosophy" accessed April 30, 1860 in Bologna, defines and circumscribes the meaning of the real man the individual practice. But this definition is also the same ideal of man, his spirit is there because in the Real and co-synthesis of ideal and real, which quid, in a perfect cycle, thought to move the object on the basis of a and design a project that is in turn a result of culture and age of equipment and biological be located individual with its logic and its ratio in an area allocated by the collective mind developed and organized by technology and energy. So the Roman pagus
the real man he joined the family and then in gens and finally with foederati and other cooperatives in the State intelaiò soprasociale what order, and there he found his purpose in becoming a specific individual , the special and unique spirit is not fungible, that is precisely the fusion of ideal and real living with the latter tending to the first and first, which is mirrored in the second. This union of itself, dynamic and real, not as separate components but the same has a way of being as a function of their being, anyway.
This actor is as real and living becomes possible because his being is in becoming.
LUCIANO Venia - DOCTRINE OF MAN ROYAL 2011
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